الأربعاء، 19 سبتمبر، 2007

The Awaited Mahdi warns the Christians, Muslims and Jews


The Awaited Mahdi warns the Christians, Muslims and Jews


In the name of Allah the All Merciful, the Most Merciful
From the Awaited Mahdi to the Christians, Muslims, Jews and the people altogether, and peace to who followed the guidance, after this..

Allah the Most High said: {Surely Allah forgives not that a partner should be set up with Him,}Truthful Allah the Great [Al-Nisa] 4:48

O community of the Muslims, surely most of you do not believe in Allah without associating of His close servants with Him. O community of the Christians you had gone astray off the straight path and you are worshiping the Messiah Jesus and his mother so you call on them besides Allah so you associated with Allah the Messiah Jesus son of Mary and his mother forgiveness and peace be upon them both. O community of the Jews surely you are worshiping satans besides Allah and you know that you are polytheists, and you know the Truth but you are hateful for the Truth, so come along for we look in the knowledge of the unseen in the great Quran, will they help you or help themselves? And Allah the Most High said: {Gather together those who did wrong and their associates, and what they worshipped(22) who are lesser than Allah, then lead them to the way to hell. (23) And stop them, for they shall be questioned;(24) What is the matter with you that you help not one another?(25) In fact, on that day they will be submissive.(26)}Truthful Allah the Great [Al-Safat] 37:22-26

Indeed I am the Awaited Mahdi, I do not claim the the knowledge of the unseen in fact I only speak to you from the narration of the All Knower of the unseen, and I know that this verse concerns you and your Gods of the satans who you are calling them besides Allah so you seek refuge in them from His chastisement, but they can not help themselves so how do you beg help from them? And Allah the Most High said: {And hell is made manifest to the deviators,(91) And it is said to them: Where are those that you worshiped(92) Besides Allah? Can they help you or help themselves?(93) So they are hurled into it, they and the seduced,(94) And soldiers of lucifer altogether.(95) They will say, while they quarrel therein;(96) By Allah! We were certainly in manifest error,(97) When we made you equal with the Lord of the worlds.(98) And none led us astray but the criminals.(99)}Truthful Allah the Great [Al-Shuara] 26:91-99

This verse contains mention of three groups, and they are the group of seduced, and a group of their scholars, and the third group of their Gods whom they worship them besides Allah from the satans.
Let us begin in clarifying the group of the seduced: They are the illiterate Jews who they do not know many of the facts of matters about their miserable end, and they are believing the hearsay which their scholars tell them about it that they are the victorious and they are the inheritors and surely they do nothing but conjecture according to what they say to them their Jewish scholars from the human satans, I repeat and say: Indeed that the seduced in this verse they are of the Jews who they do not know they only follow the narrations of their scholars give them hearsay with lies while they know. And Allah the Most High said: {And some of them are illiterate; they know not the Book but only (from) hearsay, and they do but conjecture.}Truthful Allah the Great [Al-Baqara] 2:78

As for lucifer’s soldiers, surely they are from jinn and mankind satans who they want to lead astray the Jews, the Christians, the Muslims and the people altogether, and from the satans of mankind are the scholars of the Jews of who they forge lies against Allah while they know that they are lying against Allah, so we do not hope in having them believe, that is because they are not being seduced nor astray until we make clear to them the path of the Truth from the path of falsehood. And Allah the Most High said: {Do you then hope that they would believe in you, and a party from among them indeed used to hear the word of Allah, then altered it after they had understood it, and they know (this).}Truthful Allah the Great [Al-Baqara] 2:75

Those are the scholars of the Jews and of them who came to Mohammad messenger of Allah -forgiveness and peace of Allah be upon him and his family- and they said: We bear witness that no God except Allah and we bear witness that Mohammad is Allah’s messenger, and Allah is witnessing that they surely are lying they took shelter under their oaths and cover-up into the religion because they are from the scholars of the Jews, then they had become in the sight of the Muslims that they will be of the eminent scholars because they compass in the Torah and the Quran so the Muslims take off them and they relied on them (to be) of the narrators of the narrations for they were knowledgeable in the Torah, and Allah increased them knowledge by the Quran so they are in the sight of many Muslims light upon light, therefore they were taking from them the narrations consider relied on them (to be) of the narrators of the narrations because they were maintaining in being present to the lectures of Mohammad messenger of Allah forgiveness and peace of Allah be upon him and his family, and preceded and made clear to you Nasser Al-Yemeni that they got out from the council of the narrations from Allah’s messenger -forgiveness and peace of Allah be upon him and his family- they they make at night narrations other than the narrations which said it Mohammad messenger of Allah forgiveness and peace of Allah be upon him and his family.

And as we said to you before that this group has a direct connection with satans of jinn in fact they are two souls in one body, but satans do not make them sick as they make the others sick if they entered in them because they are not loyal-friends, only Allah afflicts some people in being possessed by satans so they make them sick, as for the Jews they do not make them sick because they are their loyal-friends, but the Quran burns satans who are in the bodies of the present scholars of Jews at the council of Mohammad messenger of Allah forgiveness and peace of Allah be upon him and his family, and as if Mohammad messenger of Allah -forgiveness and peace of Allah be upon him and his family- orders who he pleases of His companions in reciting the Quran until he says: Sufficient. Then he makes clear to them what Allah pleases of the verses by the explanatory-statement in the narration, but if one companion looked at the Jews’ faces how it changes through the Quran’s recitation they would have knew them considering because the light of the Quran burns the fire which resides in their bodies from satans, but the True companions are students of knowledge being busy in looking at the face of their teacher Mohammad messenger of Allah -forgiveness and peace of Allah be upon him and his family- therefore they did not know the wickedness on the faces of the faithful Jewish scholars falsely, but Mohammad messenger of Allah -forgiveness and peace of Allah be upon him and his family- was facing the present people for that he was seeing and knowing the wickedness that appears on the faces of the hypocrite Jewish scholars, in fact he sees them almost attack those who recite the Quran at the council, that is because the light of the Quran burns the satans who are in their bodies so the Jew feels severe discomfort and anger in themselves in fact they almost attack who are reciting. And Allah the Most High said: {And when Our clear messages are recited to them, you will notice the wickedness on the faces of those who disbelieve — they almost attack those who recite to them Our messages. Say: Shall I inform you of what is worse than this? The Fire. Allah has promised it to those who disbelieve. And evil is the resort.}Truthful Allah the Great [Al-Hajj] 22:72

And the meaning of His word the Most High: {And when Our clear messages are recited to them,}, those who are reciting the Quran in the council of Mohammad messenger of Allah -forgiveness and peace of Allah be upon him and his family- until he says to who is reciting: “Sufficient” in order to make clear for them this verse implementation to Allah’s command in His word the Most High: {And We have revealed to you the Reminder to make clear to the people that which has been revealed to them, and that haply they may reflect.}Truthful Allah the Great [Al-Nahl] 16:44

And the meaning of His word the Most High: {you will notice a wickedness on the faces of those who disbelieve — they almost attack those who recite to them Our messages.}, and means that Allah’s messenger Mohammad knows on the faces of the believers the apparent of the matter (for what is) inside who are present of the Jewish scholars, that is because Allah’s messenger Mohammad is facing the council so he look at the faces during the recitation of the Quran so he recognizes the wickedness and they are the satans on the faces of the hypocrites which change during the Quran, in fact they are about to attack on who recite, but they suppress on their nerves so they bear patient in order not be discovered, surely they bear patient on the burning of the Quran in their bodies.

And the meaning of His word the Most High: { Say: Shall I inform you of what is worse than this? The Fire. Allah has promised it to those who disbelieve. And evil is the resort.}Truthful Allah the Great, that is to say O Mohammad say between you and them: {Say: Shall I inform you of what is worse than this? The Fire. Allah has promised it to those who disbelieve. And evil is the resort.}.

Perhaps one would like to interrupt me so he says: “How Mohammad messenger of Allah -forgiveness and peace of Allah be upon him and his family- be exclusively with them in order to say that secretly? Why he does not say it to them in front of the assembly then drive them away?”. Then we reply to him and say: Listen O you surely Mohammad messenger of Allah -forgiveness and peace of Allah be upon him and his family- did not uncover their matter nor drove them away implementation to Allah’s command to turn away from them and not uncover their affair, in confirming to the word of Allah the Most High: {And they say: Obedience. But when they go out from your presence, a party of them plan by night doing otherwise than what you say. And Allah writes down what they plan by night, so turn aside from them and trust in Allah. And Allah is sufficient as having charge of affairs.(81) Will they not then meditate on the Quran? And if it were from any other than Allah, they would have found in it many a discrepancy.(82)}Truthful Allah the Great [Al-Nisa] 4:81-82

And perhaps one would like to interrupt me so he says: “Why Allah ordered His messenger in turning away from them and not removing them away, does Allah want that they lead the Muslims astray?”. Then we reply to him: No Surely Allah is not pleased for His servants the disbelieve, but to make clear who will hold fast in the narration of Allah the great Quran and the narration of His messenger which it does not violate to His narration in the Quran it only increase it clarity and explanation, from who will hold fast in narrations that violate Allah’s narration and His messenger’s narration -forgiveness and peace of Allah be upon him and his family- those have gone astray from Allah’s Book and the sunna of His messenger, that is because the narration of Mohammad messenger of Allah -many forgiveness and peace of Allah be upon him and his family- comes to increase explanations and clarification to Allah’s narration in the Quran, and should not be for the narration of the servant to come contrary to the narration of the Lord. In confirming to the word of Allah the Most High: {And if he had fabricated against Us certain sayings,(44) We would certainly have seized him by the right hand,(45) Then cut off his heart’s vein.(46) And not one of you could have withheld Us from him.(47)}Truthful Allah the Great [Al-Haqqa] 69:44-47

And after that I made clear to you that Mohammad messenger of Allah -forgiveness and peace of Allah be upon him and his family- did not remove them out, and as well made clear the wisdom from Allah in not removing them out, then we return to continue explaining the verse which we were indulging in it and it is the story of the humans satans when they were in the council of Mohammad messenger of Allah while he is saying the Truth, and they do not hide the Truth which they know it in the Torah in front of Mohammad messenger of Allah forgiveness and peace of Allah be upon him and his family, then Mohammad messenger of Allah get amazed in their saying as well the companions have increased trust in them that is before Allah uncover their affair to His messenger who was amazed in their saying and he thinks that they are truthful, but at their return they find reprimand from satans which possess them and said to them: {Surely we are with you, we were only mocking.}Truthful Allah the Great [Al-Baqara] 2:14

And from the satans’ resentment; why they say the word of Truth in front of the Muslims. And Allah the Most High said: {And when they meet those who believe they say, We believe, and when they are apart one with another they say: Do you talk to them of what Allah has disclosed to you that they may contend with you by this before your Lord? Do you not understand?}Truthful Allah the Great [Al-Baqara] 2:76

But the human satans are most grievous in cunning than the jinn satans so they had show them that indeed have a wisdom of that in order they earn the Muslims’ trust until when they had trust in them then at that they will implement the false narrations which they were planning it before by night. Allah cursed them wherever they go. How far they lead astray from the straight path.

then we return to explain the verse which we indulging in it in the beginning of the speech in His word the Most High: {And hell is made manifest to the deviators,(91) And it is said to them: Where are those that you worshiped(92) Besides Allah? Can they help you or help themselves?(93) So they are hurled into it, they and the deviators,(94) And soldiers of the satan altogether.(95) They will say, while they quarrel therein;(96) By Allah! We were certainly in manifest error,(97) When we made you equal with the Lord of the worlds.(98) And none led us astray but the criminals.(99)}Truthful Allah the Great [Al-Shuara] 26:91-99

And the meaning of His word: {They will say, while they quarrel therein;(96) By Allah! We were certainly in manifest error,(97) When we made you equal with the Lord of the worlds.(98)}, and who said these words the seduced Jews said it to satans, they said: {By Allah! We were certainly in manifest error,(97) When we made you equal with the Lord of the worlds.(98) And none led us astray but the criminals.(99)}

And the meaning of their word {And none led us astray but the criminals.(99)}: They intend their criminal scholars because they followed them and they lied to them and excited vain desires that they are the triumphant and that they are the inheritors.

O community of Jews we just made clear to you what will be going on in the knowledge of the unseen for you may be cautious, so follow me I guide to a straight path, and say: There is no God except Allah, Mohammad is a messenger of Allah, and do not make distinction among any of Allah’s messengers altogether, and embrace Islam and worship Allah and do not associate with Him a thing you would be safe from His chastisement and guides you to a straight path and He grants you from his grace a great reward.
In confirming to the word of Allah the Most High: {Have you not seen those who assert that they believe in that which has been revealed to you and that which was revealed before you? They desire to seek the judgment of the devil, though they have been commanded to deny him. And the devil desires to lead them far astray.(60) And when it is said to them, Come to that which Allah has revealed and to the Messenger, you see the hypocrites turning away from you with aversion.(61) But how is it that when a misfortune befalls them on account of that which their hands have sent before, they come to you swearing by Allah: We desired naught but good and concord?(62) These are they, the secrets of whose hearts Allah knows; so turn aside from them and admonish them and speak to them effective words concerning themselves.(63) And We sent no messenger but that he should be obeyed by Allah’s command. And had they, when they wronged themselves, come to thee and asked forgiveness of Allah, and the Messenger had (also) asked forgiveness for them, they would have found Allah Oft-returning (to mercy), merciful.(64) But no, by your Lord! they believe not until they make you a judge of what is in dispute between them, then find not any straitness in their hearts as to that which you decide and submit with full submission.(65) And if We had decreed for them, you must kill yourselves or go forth from your homes, they would not have done it except a few of them. And if they had done what they are exhorted to do, it would certainly have been better for them and more strengthening;(66) And then We would certainly have given them from Ourselves a great reward,(67) And We would certainly have guided them in the right path.(68) And whoever obeys Allah and the Messenger, they are with those upon whom Allah has bestowed favors from among the prophets and the truthful and the faithful and the righteous, and a goodly company are they!(69)}Truthful Allah the Great [Al-Nisa 4:60-69

O community of the Christians, come along to look what will be going on in the knowledge of the unseen and what is the result of your test in the world’s life if you kept on what you are on it; calling upon the Messiah Jesus son of Mary and his mother besides Allah. And Allah the Most High said: {And when Allah will say: O Jesus, son of Mary, did you say to men, Take me and my mother for two gods besides Allah? He will say: Glory be to You! it was not for me to say what I had no right to (say). If I had said it, You would indeed have known it, You know what is in my Self, and I know not what is in Your Self. Surely You are the great Knower of the unseen.(116) I have not said to them except as You did command me: Serve Allah, my Lord and your Lord; and I was a witness of them so long as I was among them, but when You did cause me to die You were the Watcher over them. And You are Witness of all things.(117) If You chastise them, surely they are Your servants; and if You forgive them, surely You are the Mighty, the Wise.(118) Allah will say: This is a day when their truth will profit the truthful ones. For them are Gardens wherein flow rivers abiding therein forever. Allah is well pleased with them and they are well pleased with Allah. That is the mighty achievement.(119)}Truthful Allah the Great [Al-Ma’eda] 5:116-119

O community of the Christians follow me I guide you to a straight path, and Allah grants you from Himself a great reward and forgives all your sins surely Allah is ever Forgiving, Most Merciful.

O community of the Muslims, indeed most of you do not believe except they are associating with their Lord His close servants, so do not say O Mohammad messenger of Allah or as the ignorant say O Mohammad loyal-friend (of Allah) and O Ali so Allah make you enter the hell-fire then you will not find for yourselves besides Allah not a loyal-friend nor helper, surely will never make you free of need Mohammad messenger of Allah -forgiveness and peace of Allah be upon him and his family- no the family of his home a thing from Allah’s chastisement for it you called on else than Him.

O community of the twelve Shiites, I see in you - most association with Allah - of the Muslims, surely most of you call on the family of the home of Allah’s messenger besides Allah except few of you,so follow me, I guide you to a straight path.

O community of the Muslims with their various denominations, you had violated Allah’s command in your splitting to denominations and sects and each part rejoicing in what they have, so follow me; I guide you to a straight path, and I rule among you in all what you were disputing therein, so I devise for you my judgement from the text of the great Quran if you were believing in the great Quran. And who is better than Allah to judge? Unless, surely your example is as the example of whom Allah said about them: {Have you not seen those who assert that they believe in that which has been revealed to you and that which was revealed before you? They desire to seek the judgment of the (Al-Taghoot) satan, though they have been commanded to deny him. And the devil desires to lead them far astray.}Truthful Allah the Great [Al-Nisa] 4:60

And peace to him who follows the guidance to the straight path.

The Awaited Mahdi the supporter to Mohammad messenger of Allah and the Messiah Jesus son of Mary and all my sect from the prophets and the messengers, and I do not distinguish among any of His messengers and surely I am of the Muslims..
 Imam Nasser Mohammad Al-Yemeni


الخميس، 6 سبتمبر، 2007

أدركت الشّمس القمر يا معشر البشر..

الإمام ناصر محمد اليماني
23 - 08 - 1428 هـ

06 - 09 - 2007 مـ
10:17 مساءً
๑•ิ.•ั๑๑•ิ.•ั๑ ๑•ิ.•ั๑ ๑•ิ.•ั๑
أدركت الشّمس القمر يا معشر البشر..
بسم الله الرحمن الرحيم
من الناصر لمحمد رسول الله صلّى الله عليه وآله وسلم والناصر للقرآن العظيم ناصر محمد اليماني إلى علماء الفلك خاصَّة وعلماء الشريعة وعلى رأسهم (هيئة كبار العلماء بمكة المكرمة) وإلى قادة البشر وعلى رأسهم سمو الملك عبد الله بن عبد العزيز آل سعود وإلى النّاس أجمعين، والسلام على من اتّبع الهدى إلى الصراط المستقيم، أمّا بعد..
يا أيّها النّاس 
 لقد انتهت دنياكم وجاءت آخرتكم واقترب حسابكم وأنتم في غفلةٍ معرضون.
 يا أيّها النّاس 
 لا أقول لكم بأني نبيٌّ ولا رسولٌ بل مَثَلي فيكم كمثل طالوت في بني إسرائيل زادني الله عليكم بسطةً في العلم لأهديكم إلى صراطٍ مستقيمٍ وأحاوركم بالعلم والمنطق على الواقع الحقّيقي، وذلك لأريكم حقائق هذا القرآن العظيم بالعلم والمنطق الفيزيائيّ بلا شك أو ريب؛ رياضيات 1+1=2؛ بإشراف علماء الفلك الذين سيعلمون بحقيقةٍ لا شك فيها بأن الشّمس حقاً قد أدركت القمر والنّاس في غفلةٍ معرضون، فقد جعل الله علماء الفلك حكماً بالحقّ بيني وبينكم يا معشر البشر.
يا أيّها النّاس 
تعالوا لأعلمكم القاعدة الفلكيّة في القرآن العظيم في جريان الشّمس والقمر.
 قال تعالى:
 {وَالشّمس تَجْرِ‌ي لِمُسْتَقَرٍّ‌ لَّهَا ذَٰلِكَ تَقْدِيرُ‌ الْعَزِيزِ الْعَلِيمِ ﴿٣٨﴾ وَالْقَمَرَ‌ قَدَّرْ‌نَاهُ مَنَازِلَ حَتَّىٰ عَادَ كَالْعُرْ‌جُونِ الْقَدِيمِ ﴿٣٩﴾ لَا الشّمس يَنبَغِي لَهَا أَن تُدْرِ‌كَ الْقَمَرَ‌ وَلَا اللَّيْلُ سَابِقُ النّهار ۚ وَكُلٌّ فِي فَلَكٍ يَسْبَحُونَ ﴿٤٠﴾} 
 صدق الله العظيم [يس].
وإلى التأويل بإذن الله:
{ وَالشّمس تَجْرِي لِمُسْتَقَرٍّ لَّهَا } : وذلك في فلكها المعلوم إلى قدرها المحتوم.
{ وَالْقَمَرَ قَدَّرْنَاهُ مَنَازِلَ } : وذلك منازل الأهلّة مبتدئةً من المحاق بعد توازي الشّمس والقمر.
{ حَتَّى عَادَ كَالْعُرْجُونِ الْقَدِيمِ } : ومعنى العودة هو الرجوع إلى المحاق مرةً أخرى.
{ لَا الشّمس يَنبَغِي لَهَا أَن تُدْرِكَ الْقَمَرَ } : أي تجتمع به في الكسوف الشمسي بعد ميلاد الهلال؛ بل تجتمع به وهو محاقٌ مظلمٌ ولا هلال فيه شيء، وفور ذلك يلد هلال الشهر الجديد ثمّ تَتُمُّ رؤيته من بعد ذلك من تسع إلى اثني عشر ساعة من زمن ميلاده، وهكذا منذ أن خلق الله السموات والأرض فلا ينبغي للشمس أن تدرك القمر هلالاً بعد مولده بل تجتمع به في المحاق ومن ثم يلد هلال الشهر الجديد، وتلك قاعدة فلكيّة كونيّة لا يختلف عليها اثنان من علماء الفلك في العالمين وتصديقاً لهذا القرآن العظيم على الواقع الحقّيقي.
ولكن يا علماء الفلك، لقد أيّدني الله بآيةٍ كونيّةٍ ظاهرةٍ وباهرةٍ للعالمين وجعلكم شهداء بالحقّ؛ آية في القمر وآية في الشّمس، وجعلهما الله شرطين من الشروط الكبرى للساعة، وسوف أقدم البرهان البيّن من القرآن العظيم وآمر علماء الفلك أن يطبّقوه تطبيقاً فيزيائياً علميّاً وسوف يجدونه لا يحيد عن الحقّ قيد شعرة، وإنا لصادقون.
يا علماء الفلك إنكم القوم الذين قال الله عنهم:
{وَلِنُبَيِّنَهُ لِقَوْمٍ يَعْلَمُونَ ﴿١٠٥﴾} 
 صدق الله العظيم [الأنعام].
وقد جعل الله شرطين من الشروط الكبرى للساعة أحدهما في القمر وثانيهما أن تدرك الشّمس القمر في أول الشهر القمري فتجتمع به من بعد ميلاده هلالاً، وذلك حتى يتحقق الشرط الثاني من شروط الساعة الكبرى، فهلّموا إليّ لأبيّن لكم هذه الحقّائق من القرآن العظيم مبتدئين بخسوف القمر النذير للبشر، ولذلك الخسوف القمريّ النذير شروطٌ قد أنزلها الله في القرآن العظيم في منتهى الدقّة والتفصيل لقوم يعلمون.

أولاً: خسوف القمر النذير وشروطه في القرآن العظيم، وهي:

1- أن يخسف القمر في شهر رمضان المبارك.
2- أن يخسف ونحن لم نصم من شهر رمضان غير ثلاثة عشر يوماً.
3- أن تكون لحظة ميلاد هلال رمضان فجر الخميس بتوقيت مكّة المكرمة.
4- أن تكون غُرّة صيام رمضان هي الجمعة المباركة.
5 - أن تكون لحظة الخسوف القمري الكامل النذير للبشر حين يدبر الليل عن مكّة المكرمة ويسفر الصباح عليها. وقال تعالى:  
{كَلَّا وَالْقَمَرِ‌ ﴿٣٢﴾ وَاللَّيْلِ إِذْ أَدْبَرَ‌ ﴿٣٣﴾ وَالصُّبْحِ إِذَا أَسْفَرَ‌ ﴿٣٤﴾ إِنَّهَا لَإِحْدَى الْكُبَرِ‌ ﴿٣٥﴾ نَذِيرً‌ا لِّلْبَشَرِ‌ ﴿٣٦﴾ لِمَن شَاءَ مِنكُمْ أَن يَتَقَدَّمَ أَوْ يَتَأَخَّرَ‌ ﴿٣٧﴾} 
صدق الله العظيم [المدثر].
{ كَلَّا وَالْقَمَرِ } : وذلك قسم من الله بخسوف القمر النذير للبشر.
{وَاللَّيْلِ إِذْ أَدْبَرَ} : وذلك وقت تمام الخسوف القمري النذير الكامل حين يدبر الليل عن مكّة المكرمة.
{ وَالصُّبْحِ إِذَا أَسْفَر } : وذلك وقت إسفار الصباح على مكّة المكرمة يكون تمام الخسوف الكامل ثم يغيب القمر وهو بخسوفه عن أفق مكّة المكرمة.
{ إِنَّهَا لَإِحْدَى الْكُبَرِ } : وهو ذلك الخسوف القمري النذير هو أول الشروط الكبرى للساعة {نَذِيرً‌ا لِّلْبَشَرِ‌ ﴿٣٦﴾ لِمَن شَاءَ مِنكُمْ أَن يَتَقَدَّمَ أَوْ يَتَأَخَّرَ‌ ﴿٣٧﴾} 
صدق الله العظيم.
يا معشر علماء المسلمين والفلكيين،
  لقد أنزل الله في شأن ذلك الخسوف القمري النذير سورة في القرآن تفصِّله تفصيلاً من لحظة ميلاده فجر الخميس بتوقيت مهبط الوحي مكّة المكرمة إلى لحظة تمام خسوفه الكليّ بالساعة والدقيقة وكم عدد ليالي منازله، وقال تعالى: 
 {وَالْفَجْرِ‌ ﴿١﴾ وَلَيَالٍ عَشْرٍ‌ ﴿٢﴾ وَالشَّفْعِ وَالْوَتْرِ‌ ﴿٣﴾ وَاللَّيْلِ إِذَا يَسْرِ‌ ﴿٤﴾ هَلْ فِي ذَٰلِكَ قَسَمٌ لِّذِي حِجْرٍ‌ ﴿٥﴾} 
صدق الله العظيم [الفجر].
{ وَالْفَجْرِ } : وذلك وقت التمام لميلاد هلال رمضان 1425 الساعة السادسة فجر الخميس بتوقيت مكّة المكرمة، ولكن الله لم يحسب ذلك من يوم الصيام ولكنه حسبه من عمر الهلال.
{ وَلَيَالٍ عَشْرٍ } : وتلك هي العشر الأولى من ليالي صيام شهر رمضان المبارك 1425 بدءً من الجمعة غُرّة شهر رمضان المبارك.
{ وَالشَّفْعِ } : وهي ركعتان رمزاً للحادي عشر والثاني عشر من شهر رمضان المبارك.
{ وَالْوَتْرِ } : وهي ركعة رمز الثالث عشر من شهر رمضان المبارك.
{ وَاللَّيْلِ إِذَا يَسْرِ } : وتلك ليلة الرابع عشر ميقات خسوف القمر، ومعنى قوله {إِذَا يَسْرِ} أي إذا أدبر عن مكّة المكرمة وقت خسوف القمر النذير للبشر.
{ هَلْ فِي ذَلِكَ قَسَمٌ لِّذِي حِجْرٍ } : لذي عقلٍ وفكرٍ متدبرٍ لهذا القرآن العظيم فيُصدِّق بخسوف القمر النذير للبشر.
{أَلَمْ تَرَ‌ كَيْفَ فَعَلَ ربّك بِعَادٍ ﴿
٦﴾ إِرَ‌مَ ذَاتِ الْعِمَادِ ﴿٧﴾ الَّتِي لَمْ يُخْلَقْ مِثْلُهَا فِي الْبِلَادِ ﴿٨﴾ وَثَمُودَ الَّذِينَ جَابُوا الصَّخْرَ‌ بِالْوَادِ ﴿٩﴾ وَفِرْ‌عَوْنَ ذِي الْأَوْتَادِ ﴿١٠﴾ الَّذِينَ طَغَوْا فِي الْبِلَادِ ﴿١١﴾ فَأَكْثَرُ‌وا فِيهَا الْفَسَادَ ﴿١٢﴾ فَصَبَّ عَلَيْهِمْ ربّك سَوْطَ عَذَابٍ ﴿١٣﴾ إِنَّ ربّك لَبِالْمِرْ‌صَادِ ﴿١٤﴾}  
صدق الله العظيم [الفجر].
فطبِّقوا يا علماء الفلك شروط خسوف القمر النذير على شهر رمضان 1425 فلن تجدوها قد حادت عنه قيد شعرة.

ومن ثم ننتقل إلى الشرط الثاني من شروط الساعة الكبرى وهو:

أن تدرك الشّمس القمر في رمضان 1426 مباشرة بعد خسوف القمر النذير في رمضان 1425، وأريد أن أوجّه سؤالاً إلى علماء الفلك سائلهم بالله العظيم: هل ينبغي لعلماء الشريعة رؤية هلال رمضان 1426 وعمره 3 ساعات وخمس وأربعون دقيقة؟ إن ذلك لمن المستحيل بالعلم والمنطق الذي يصدقه هذا القرآن العظيم، غير أني أشهد بأن علماء الشريعة حقاً قد رأوا الهلال بعد غروب شمس يوم الإثنين، وذلك لأن الهلال غاب وعمره اثني عشر ساعة وخمسة وأربعون دقيقة، ذلك بأن الهلال قد ولد فجر الإثنين قبل طلوع شمس يوم الإثنين، وقد علّمني الله أن أجادلكم بذلك فأنذركم بأن الشّمس قد أدركت القمر فاجتمعت به وهو هلال، والله على ما أقول شهيد ووكيل، ولعنة الله عليّ إن كنت من الكاذبين، وقد نبأت قبل مجيء شهر رمضان 1426 بأنّ كسوف الشّمس القادم سوف يكون مختلفاً عن جميع الكسوفات منذ أن خلق الله السموات والأرض، ذلك بأن الهلال سوف يلد قبل الكسوف فتجتمع الشّمس بالقمر وقد هو هلال، ثم وضعت هذا الإعلان أمانة في أعناق جمعية الفلك بالقطيف، وتوقعت الدخان المبين غير أنّي نبأتهم بأنه قد يحقق الله آياتٍ ويؤخر أُخَر رحمةً بالنّاس، فأرجو أن لا تزيدكم رحمة الله كفراً، فحقق الله آية الكسوف الغير المعتاد أن تجتمع الشّمس بالقمر وقد هو هلال، وذلك تعريف من الله بشخصيتي فيكم وما هو شأني فيكم كما علمكم بذلك محمد رسول الله صلى الله عليه وسلم.
وإني لا أطلب الشهادة من علماء الفلك بالطلب بل آمرهم بالأمر أن يشهدوا بالحقّ بأنّه لا ينبغي لعلماء الشريعة أن يروا الهلال وعمره ثلاث ساعات وعدد من الدقائق إلا أن يكون الهلال قد وُلِدَ حقاً قبل اجتماع الشّمس بالقمر في المحاق، وذلك فتوى لا يفتي بها غير أهل العلم الفلكيّ الفيزيائيّ والمنطقيّ.
وأحيط المسلمين علماً أنه لا حاجّة لي بنصرهم القتالي ذلك بأن الله سوف يظهرني في يوم الكسوف القادم بإذن الله في ليلةٍ واحدةٍ على العالمين وهم من الصاغرين الكافرين من العالمين.
ولكني أريد أن أتعرّف على أسماء أنصاري بالعقيدة والتصديق على المستوي القيادي والشعبي والفردي أو على بعض منهم لحكمةٍ في نفسي، ولا يعلم بإيمانهم غير خالقهم. وأريد أن أتعرف على السابقين لهذا الأمر قبل الظهور لنجعلهم من المقربين من بعد الظهور إن شاء الله رب العالمين.
ويمكن إرسال المبايعة على إيميلي الخاص لمن شاء منهم مع ذكر أسمائهم مقسمين بالله العظيم بأنهم مصدقين بأمري بعد قراءة خطابي وتدبره بالعقل والفكر، وسوف أصدّقهم، وسوف نجعلهم من المقربين إن كانوا من الصادقين، فسوف يتبيّن لي أمرهم بإذن الله، وشرط أن يكتب لي اسمه الرباعي.

وكذلك أدعوا لمن أنكر أمري للمناظرة عبر هذا المنتدى العلمي المبارك الحرّ، ومن ذا الذي ينكر أمري -ثكلته أمه- فليتقدم للحوار وسوف أجادلكم بالقرآن العظيم وأجاهدكم به جهاداً كبيراً بالعلم والمنطق حتى يتبيّن للعالمين بأنه الحقّ من ربّهم. فمن كذّب بأمري فليتقدم للحوار وبيني وبينه القرآن:
{فَبِأَيِّ حَدِيثٍ بَعْدَهُ يُؤْمِنُونَ ﴿٥٠﴾} 
 صدق الله العظيم [المرسلات].
وكذلك أريد أن أحيطكم علماً بأن أيّام الله في الكتاب ليست كطول أيامكم؛ بل
 {اثْنَا عَشَرَ‌ شَهْرً‌ا فِي كِتَابِ اللَّـهِ يَوْمَ خَلَقَ السَّمَاوَاتِ وَالْأَرْ‌ضَ}
  [التوبة:36].
وسنة عند الله ليست إلا يوماً واحداً؛ ليله ستة أشهر ونهاره ستة أشهر: 
 {أَيَّامٍ سَوَاءً لِّلسَّائِلِينَ ﴿١٠﴾} [فصلت].
والسُّنة بأيامنا 360 يوم ولكنها يومٌ واحدٌ فقط في الحساب في الكتاب
، إذاً السُّنة في كتاب الله 360 سنة، وأمّا الشهر في كتاب الله فهو ثلاثون سنة، إذا الشهر في كتاب الله 360 شهراً قمرياً تماماً، وأمّا السُّنة الشمسية فهي ليست إلا يوماً في كتاب الله، وأول يوم في السُّنة الشمسية هو اليوم الذي كان فيه كسوف الشّمس يوم الجمعة 8 إبريل 2005 ذلك اليوم هو أول أيام السُّنة الشمسية وأول شهورها الثابتة، غير أن أهل الحساب بالتاريخ الميلادي يحسبون ذلك الشهر بالشهر الرابع وإنهم لخاطئون؛ بل هو أول الشهور الشمسيّة، واليوم الشمسيّ عند الله نهاره ستة أشهر وليله ستة أشهر، والشهر في كتاب الله 360 شهراً قمرياً أي ما يعادل ثلاثون سنة، أما السُّنة فتعادل 360 سنة من سنيننا التي نَعُدُّها 360 يوماً، فقد أدركت الشّمس القمر صباح يوم الجمعة في بداية شهر رمضان فلكياً الذي وافق بأيّامنا يوم الإثنين، ولكن ليلة الجمعة قد ابتدأت قبل هلال شهر رمضان 1426 بستة أشهر تماماً، حتى إذا انقضت ليلة الجمعة التي دخلت يوم ثمانية إبريل ودام ليلها ستة أشهر فأشرقت شمسها مع بزوغ شهر رمضان المبارك في القمر فمن شهد منكم الشهر فليصمه وقد شهدتموه يوم الإثنين بأيامنا، وحين طلوع الشّمس من مشرقها ليوم الجمعة الذي كان فيه اجتماع الشّمس والقمر في رمضان الفلكي 1426 والذي كان يوم الإثنين بأيامنا، وقد انقضى نهار يوم الإثنين ولكن نهار يوم الجمعة لم يزل ساري المفعول وطوله ستة أشهر ينقضي في تاريخ الكسوف الشمسي القادم بعد ستة أشهر من يوم الإثنين غُرّة شهر رمضان الفلكيّة في القمر وليس غُرّة الصيام، وموعد العذاب لمن أبى واستكبر هو يوم انتهاء نهار الجمعة والذي يدوم ستة أشهر فينتهي في يوم الكسوف الشمسي القادم نهاية صفر 1427
{ذَلِكَ وَعْدٌ غَيْرُ مَكْذُوبٍ}
[هود:65]،
 يا معشر الكفار. وتوبوا إلى الله جميعاً أيّها المؤمنون لعلكم تفلحون، وتدبروا هذا الخطاب ومن شاء فليؤمن ومن شاء فليكفر، أليس الصبح بقريب؟
أخوكم في الله ويحب الصالحين في الله، وقد جعل الله في اسمي خبري وعنوان أمري، ناصر محمد اليماني، فهل من مجيب؟
๑•ิ.•ั๑๑•ิ.•ั๑ ๑•ิ.•ั๑ ๑•ิ.•ั๑