Imam Nasser Mohammad Al-Yemeni
26 - 09 - 1431 هـ
05 - 09 - 2010 مـ
The clarification of the truth of the Clear Book which therein are the keys of GHAIB /the unseen
In the Name of Allah, The Most Gracious the Most Merciful
Peace and blessings be upon the last messenger and prophet, my grandfather from generations, the illiterate, and upon his pure family and upon all helpers in the way of Allah the earlier and the later among them until the day of judgment
My beloved ones in the cause of Allah, there is a book called "The Clear Book" that Allah has created after his Great throne. It is the first thing Allah has created with The Pen after his throne. Allah commanded the Pen to write, so the Pen spoke and asked: what shall I write? Allah said: Write what nothing is like him, noting is before Him, write: Allah the Greatest Pleasure. So the Pen wrote, and wrote what is below Allah; Sudrat Almuntaha (Lote-tree beyond which none may pass) ; the great throne of Allah. then it wrote what is below it which is the Jannat Al-Ma'wa; (the paradise) which is as wide as skies and earth. Then it wrote what is below, then what is below that, then all that happened and all that will happen until the day of Religion (Judgment). In line with the following verse
وَعِنْدَهُ مَفَاتِحُ الْغَيْبِ لا يَعْلَمُهَا إِلَّا هُوَ وَيَعْلَمُ مَا فِي الْبَرِّ وَالْبَحْرِ وَمَا تَسْقُطُ مِنْ وَرَقَةٍ إِلَّا يَعْلَمُهَا وَلا حَبَّةٍ فِي ظُلُمَاتِ الأَرْضِ وَلا رَطْبٍ وَلا يَابِسٍ إِلَّا فِي كِتَابٍ مُبِينٍ
صدق الله العظيم, [الأنعام: 59]
And with Him are the keys of the GHAIB (the Unknown/Unseen) None knows them but He. He knows what is in the land and the sea. Not a leaf falls, but He knows, nor a grain is there in the darknesses of the earth, nor anything wet or dry but (it is written) in a Clear Book (of evidence).[Surah: 6- Al-Anaam- Verse: 59
Then therein was written a copy of all unseen deeds of all creatures. In line with the verse
إِنَّا نَحْنُ نُحْيِ الْمَوْتَى وَنَكْتُبُ مَا قَدَّمُوا وَآثَارَهُمْ وَكُلَّ شَيْءٍ أحْصَيْنَاهُ فِي إِمَامٍ مُبِينٍ
صدق الله العظيم, [يس: 12]
Verily, it is We who revive the dead, and We write down what they have put forth and their traces (the consequences of what they have left behind), and of everything We have taken account (encompassed) in a Clear Imam (Book) [Surah: 36- YAA-SEEN- Verse: 12
That is because each of the companions of Hell will raise a case against angel Ateed for what he wrote of their bad deeds and all of them will deny their bad deeds. They will start denying right after they die and also on the day of resurrection. Allah SWT said الَّذِينَ تَتَوَفَّاهُمُ الْمَلائِكَةُ ظَالِمِي أَنفُسِهِمْ فَأَلْقَوُاْ السَّلَمَ مَا كُنَّا نَعْمَلُ مِن سُوءٍ بَلَى إِنَّ اللَّهَ عَلِيمٌ بِمَا كُنتُمْ تَعْمَلُونَ
صدق الله العظيم, [النحل: 28]
Those whose lives the angels take who have wronged themselves would they offer greetings: "We did no evil." - "No, but verily Allah knows all that you did" [An-Nahl - Surah: 16- Verse: 28
Their denial happens right after they die, when angel Ateed and his assistant/helper angel Raqeeb take their souls. Then they deny all their bad deeds that angel Ateed has written and they say: "We did no evil." Then angel Ateed and his witness; angel Raqeeb who is a witness of the innocence of angel Ateed , reply to those who deny their bad deeds that were written by angel Ateed: "No, but verily Allah knows all that you did"; Meaning: they leave the judgment of that to Allah, the Knower of the unseen, who knows the servants who go forward and those who remain behind, and knows all about what they will do before He created them. In line with the verse
(وَإِنَّا لَنَحْنُ نُحْيِي وَنُمِيتُ وَنَحْنُ الْوَارِثُونَ (23) وَلَقَدْ عَلِمْنَا الْمُسْتَقْدِمِينَ مِنْكُمْ وَلَقَدْ عَلِمْنَا الْمُسْتَأْخِرِينَ
صدق الله العظيم, [الحجر: 23-24]
For, behold, It is We who revive (from death) and deal death (make to die), and We are the inheritors (of all) (23) And We surely know those among you who who hasten forward among you and We know those who lag behind
[Surah: 15- Al-Hijr- Verses: 23-24]
Until the day of judgment when they come, a Sa'iq (a driver) and Shaheed (a witness). The driver is angel Ateed, driving his opponent to Allah to judge between them whether angel Ateed was unfair to the man and wrote what the man did not do. While the witness is angel Raqeeb, since he was present when the man did his bad deeds but he wasn’t entitled to write the bad deeds so he became a truthful witness. But those people who wronged themselves denied what angel Ateed has written of their bad deeds and they will deny the testimony of angel Raqeeb as well. Then Allah will bring forth Al-kitab Al-Mubeen (The Clear Book) which is His Own Book, Glory be to Him. Allah SWT said
هَذَا كِتَابُنَا يَنطِقُ عَلَيْكُمْ بِالْحَقِّ إِنَّا كُنَّا نَسْتَنسِخُ مَا كُنتُمْ تَعْمَلُونَ
صدق الله العظيم, [الجاثية: 29]
This Book of Ours pronounces over you with the truth; We have been making a copy of whatever you were doing
[Surah: 45- Al-Jathiya- Verse: 29]
But those people who did wrong already know that angel Ateed and his witness angel Raqeeb were not unfair to them. Allah brings forth His Clear Book sending it down from His throne to compare what is in it to what angel Ateed has written. And since the people who committed bad deeds know that the two angels weren’t unjust to them, there is fear in their hearts from what is in it. Allah SWT said
وَوُضِعَ الْكِتَابُ فَتَرَى الْمُجْرِمِينَ مُشْفِقِينَ مِمَّا فِيهِ وَيَقُولُونَ يَا وَيْلَتَنَا مَالِ هَذَا الْكِتَابِ لَا يُغَادِرُ صَغِيرَةً وَلَا كَبِيرَةً إِلَّا أَحْصَاهَا وَوَجَدُوا مَا عَمِلُوا حَاضِرًا وَلَا يَظْلِمُ رَبُّكَ أَحَدًا
صدق الله العظيم, [الكهف: 49]
And the Book is placed, and you see the criminals fearful of what is in it, and they say: "Woe to us! What a book is this that does not leave (out) anything small or big, but it takes account thereof!". They find all that they have done present. And Your Lord Does not wrong anyone
[Surah: 18 – Al-Kahf- Verse: 49]
They say that secretly, not by their tongues. They say within themselves
Woe to us! What a book is this that does not leave (out) anything small or big, but it takes account thereof
They don’t find a way out of this but to continue denying their bad deeds and swear to Allah they did not do any of them, thinking that the one who wrote this Clear Book is another angel, the same way angel Ateed wrote, and what they do not know is that the one who wrote the Clear Book is Allah Himself who knows the unseen and that Allah knew what bad deeds they will do even before they did them. And since they don’t know that the Clear Book is Allah's Book they deny it and swear by Allah to Him. Allah SWT said
يَوْمَ يَبْعَثُهُمُ اللَّهُ جَمِيعاً فَيَحْلِفُونَ لَهُ كَمَا يَحْلِفُونَ لَكُمْ وَيَحْسَبُونَ أَنَّهُمْ عَلَى شَيْءٍ أَلَا إِنَّهُمْ هُمُ الْكَاذِبُونَ
صدق الله العظيم, [المجادلة: 18]
On the day that Allah will resurrect them all together, they will swear to Him as they swear to you, and think they are upon something (have something to depend upon). Indeed, it is they who are the liars
[Surah: 58-Al-Mujadala-Verse: 18]
Then the anger of Allah over them becomes more and He seals their mouths and makes their hands, legs and skins talk to say what they did. Allah SWT said
الْيَوْمَ نَخْتِمُ عَلَى أَفْوَاهِهِمْ وَتُكَلِّمُنَا أَيْدِيهِمْ وَتَشْهَدُ أَرْجُلُهُمْ بِمَا كَانُوا يَكْسِبُونَ
صدق الله العظيم, [يس: 65]
Today We seal their mouths, and their hands will speak to Us, and their legs testify to what they have been earning
[Surah: 36- YAA-SEEN- Verse: 65]
And after their own limbs bear witness against them, they cannot continue denying anymore, so Allah lets their mouths speak to talk to their own limbs and skins. Allah SWT said
وَقَالُوا لِجُلُودِهِمْ لِمَ شَهِدتُّمْ عَلَيْنَا قَالُوا أَنطَقَنَا اللَّهُ الَّذِي أَنطَقَ كُلَّ شَيْءٍ وَهُوَ خَلَقَكُمْ أَوَّلَ مَرَّةٍ وَإِلَيْهِ تُرْجَعُونَ
صدق الله العظيم, [فصّلت: 21]
"why did you testify against us?" they say: "we were given speech by Allah, who gives speech to everything: and He created you the first time, and to Him you return
[Surah: 41- Fus-silat- Verse: 21]
Then Allah the supreme, who knows all the unseen talks to them وَمَا كُنتُمْ تَسْتَتِرُونَ أَنْ يَشْهَدَ عَلَيْكُمْ سَمْعُكُمْ وَلَا أَبْصَارُكُمْ وَلَا جُلُودُكُمْ وَلَكِن ظَنَنتُمْ أَنَّ اللَّهَ لَا يَعْلَمُ كَثِيراً مِّمَّا تَعْمَلُونَ
صدق الله العظيم, [فصّلت: 22]
You have not been seeking to hide so that your hearing or your eye-sights or your skins may testify against you, but you thought that Allah Does not know much of that which you do!
[Surah: 41- Fus-silat- Verse: 22]
Then the command of Allah, The One, The All Dominant comes to the two angels assigned to the man from the beginning to the end, RAQEEB and ATEED, and Allah says to angel RAQEEB and angel ATEED
أَلْقِيَا فِي جَهَنَّمَ كُلَّ كَفَّارٍ عَنِيدٍ (26) مَّنَّاعٍ لِّلْخَيْرِ مُعْتَدٍ مُّرِيبٍ (27) الَّذِي جَعَلَ مَعَ اللَّهِ إِلَهًا آخَرَ فَأَلْقِيَاهُ فِي الْعَذَابِ الشَّدِيدِ
صدق الله العظيم, [ق: 24-26]
Both of you Throw into Hell every (such) stubborn, persisting ingrate. (26) Preventer of good, aggressor, caster of doubts and suspicion. (27) Who appointed with Allah another god, both of you throw him into grievous torment
[Surah: 50- QAAF- Verse: 24-26]
But the devil is still in the body of that man, they are two souls in one body so they both will share the punishment. So the devil who is the companion of the man is in fright now after he heard the command of Allah to the two angels RAQEEB and ATEED
أَلْقِيَا فِي جَهَنَّمَ كُلَّ كَفَّارٍ عَنِيدٍ (24) مَّنَّاعٍ لِّلْخَيْرِ مُعْتَدٍ مُّرِيبٍ (25) الَّذِي جَعَلَ مَعَ اللَّهِ إِلَهًا آخَرَ فَأَلْقِيَاهُ فِي الْعَذَابِ الشَّدِيدِ
صدق الله العظيم, [ق: 24-26]
Both of you Throw into Hell every (such) stubborn, persisting ingrate. (24) Preventer of good, aggressor, caster of doubts and suspicion. (25) Who appointed with Allah another god, both of you throw him into grievous torment
[Surah: 50- QAAF- Verse: 24-26]
Then the devil, the companion of the wrong-doer, speaks trying to absolve himself and says to Allah SWT
قَالَ قَرِينُهُ رَبَّنَا مَا أَطْغَيْتُهُ وَلَكِن كَانَ فِي ضَلَالٍ بَعِيدٍ (27) قَالَ لَا تَخْتَصِمُوا لَدَيَّ وَقَدْ قَدَّمْتُ إِلَيْكُم بِالْوَعِيدِ (28) مَا يُبَدَّلُ الْقَوْلُ لَدَيَّ وَمَا أَنَا بِظَلَّامٍ لِّلْعَبِيدِ (29) يَوْمَ نَقُولُ لِجَهَنَّمَ هَلِ امْتَلَأْتِ وَتَقُولُ هَلْ مِن مَّزِيدٍ (30) وَأُزْلِفَتِ الْجَنَّةُ لِلْمُتَّقِينَ غَيْرَ بَعِيدٍ
(31) هَذَا مَا تُوعَدُونَ لِكُلِّ أَوَّابٍ حَفِيظٍ (32) مَنْ خَشِيَ الرَّحْمَن بِالْغَيْبِ وَجَاء بِقَلْبٍ مُّنِيبٍ (33) ادْخُلُوهَا بِسَلَامٍ ذَلِكَ يَوْمُ الْخُلُودِ (34) لَهُم مَّا يَشَاؤُونَ فِيهَا وَلَدَيْنَا مَزِيدٌ (35) وَكَمْ أَهْلَكْنَا قَبْلَهُم مِّن قَرْنٍ هُمْ أَشَدُّ مِنْهُم بَطْشًا فَنَقَّبُوا فِي الْبِلَادِ هَلْ مِن مَّحِيصٍ (36) إِنَّ فِي ذَلِكَ لَذِكْرَى لِمَن كَانَ لَهُ قَلْبٌ أَوْ أَلْقَى السَّمْعَ وَهُوَ شَهِيدٌ
صدق الله العظيم, [ق: 27-37]
His companion says: "Our Lord, I did not make him transgress, but he himself was far astray. (27) He says: "Do not dispute before Me, for I indeed had already in advance presented to you the warning promise. (28) The Word is not altered with Me, nor am I unjust to the servants. (29) On the day(when) We say to Hell: Are you filled? And it says: are there yet more? (30) And The Garden (paradise) will be brought forward within sight, not afar, for the pious/God-fearing. (31) This is what you are promised for every oft-returning preserver, (32) whosoever feared AR-RAHMAAN (The Most Gracious), in the unseen, and came with a penitent heart. (33) "enter it in peace. This is the day of eternity." (34) theirs will be whatsoever they wish, and with Us there is yet more. (35) How many a generation We have destroyed before them who were mightier in power than they. Then they searched about in the cities, was there any refuge. (36) Indeed in that is a reminder for him who has a heart (wide-awake), or gives ear while witnessing
[Surah: 50- QAAF- Verses: 27-38]
At that time, the man says to the devil who led him astray from the straight path in the first life
قَالَ يَالَيْتَ بَيْنِي وَبَيْنَكَ بُعْدَ الْمَشْرِقَيْنِ فَبِئْسَ الْقَرِينُ
صدق الله العظيم, [الزخرف: 38]
"He say: "O would that between me and you (there) were the distance between the two sun rises, what an evil companion
[Surah: 43 – Az-Zukhruf – Verse: 38]
That is because he is possessed in his body so both of them will share the punishment. I do not mean those ill people whom the devils make ill, who are among believers whom Allah tries. We do not mean this kind of possession. We mean the people who became possessed by a companion because of being oblivious, not those ill believers who are harmed by devils possessing them. The possession we mean here is assigned possession that Allah assigned for whomsoever turns away from the remembrance of God, who lives in the state of being oblivious from remembering God: Allah SWT said
وَمَنْ يَعْشُ عَنْ ذِكْرِ الرَّحْمَانِ نُقَيِّضْ لَهُ شَيْطَانًا فَهُوَ لَهُ قَرِينٌ (36) وَإِنَّهُمْ لَيَصُدُّونَهُمْ عَنْ السَّبِيلِ وَيَحْسَبُونَ أَنَّهُمْ مُهْتَدُونَ(37) حَتَّى إِذَا جَاءَنَا قَالَ يَالَيْتَ بَيْنِي وَبَيْنَكَ بُعْدَ الْمَشْرِقَيْنِ فَبِئْسَ الْقَرِينُ
صدق الله العظيم, [الزخرف: 35-38]
And he who blinds himself from the remembrance of Ar-Rahmaan (The Most Gracious), We assign to him a devil, so he is his companion. (36) They (Devils) surely bar them from the right Path, though they think they are guided (aright). (37) Until when he comes to Us, he says (to his companion): "O would that between me and you (there) were the distance between the two sun rises, what an evil companion
[Surah: 43 – Az-Zukhruf – Verse: 35-38]
For that the man says to his companion
قَالَ يَالَيْتَ بَيْنِي وَبَيْنَكَ بُعْدَ الْمَشْرِقَيْنِ فَبِئْسَ الْقَرِينُ
صدق الله العظيم, [الزخرف: 38]
"He say: "O would that between me and you (there) were the distance between the two sun rises, what an evil companion
[Surah: 43 – Az-Zukhruf – Verse: 38]
:Allah SWT said
إِنَّ فِي ذَلِكَ لَذِكْرَى لِمَن كَانَ لَهُ قَلْبٌ أَوْأَلْقَى السَّمْعَ وَهُوَ شَهِيدٌ
صدق الله العظيم, [ق: 38]
Indeed in that is a reminder for him who has a heart (wide-awake), or gives ear while witnessing
[Surah: 50- QAAF- Verse: 38]
My God, I clarified for them, so be my witness. And peace and blessings be upon the messengers, and praise be to Allah, the Lord of the worlds
The teacher of the true clarification of the Glorious Qur'an; The Imam Mahdi Nassir Mohammad Al-Yamani
